The 2nd module of the Faithful Leadership: Systematic Theology course will take place on June 27, the vacancies in the presentation were exhausted before the start of the course, to our amazement and joy, but you still have two options: (1) search online for free on the day (and only the day) or (2) register as an online student, having access to all the videos , some e-books and diploma (see here).
In his dissertation in the 1st module of the CFL: Systematic Theology, Dr. Mauro Meister spoke of “hypotheses in the interpretation of Genesis?”And I admit it was pretty shocking when you showed that it was reporting and empty?chaos and we interpret it by our cultural assumptions (be sure to read your article in Fides Reformata).
- As seen above.
- Exegesis is strongly influenced by assumptions and certainly by the theology with which a person marries.
- A reality from which no one can escape; however.
- Understanding which hypotheses are of great help in exegical effort.
- Looking at the modern interpretations of Genesis 1.
- 1 and 2.
- You can see the wide range of influences contained in them.
- See.
- For example.
- The Seventy itself.
- Translators used the word aorates to translate Hebrew tohu (“report”).
- Now.
- Does aorates mean?Invisible? Something you still can’t see.
- This idea is strongly present in platonic cosmogony.
- In which the ideal is created in the mind and then executed.
- Philo thus explains Genesis 1.
- 2.
- La word “empty”) translates as akataskeuastos and means “untrained”.
- This invisible untrained is interpreted as? Chaos? Something imperfect.
- Is this idea of “primitive chaos”?is still the dominant thought in many readings.
- Ancient and contemporary.
- Of the first verses of the Bible.
Take, for example, the reading of reformers. In the writings of Luther and Calvin, who were unquestionably great exegetes of the Hebrew language, we find the clear idea that “Chaos” was present in creation. I think it was because of the Greek worldview that they received when they read the text of Genesis 1, even today, when you read the terms?Shapeless and empty? What comes to mind are images of primitive chaos.
Interview with Mauro Meister. Registered in the course Faithful Leadership: Systematic theology on 09/03/2013. © 2013 Faithful Ministério. Website: www. ministeriofiel. com. br. Mauro Meister
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