It is true that where sin abounded, grace abounded; So will we remain in sin, so that it may be the most abundant grace?The genesis in preaching the gospel of salvation is only by grace always leads to the possibility that this censorship will be cast against grace. There’s no better test for whether a man is in danger. actually preach the gospel of the New Testament: do some people misunderstand and misunderstand it, so that they come from it?Conclusion: since we have only been saved by grace, no matter what we do, can we continue to sin as we wish, for this will result in more glory of God’s grace.
Is? It is an excellent test to evaluate the preaching of the gospel. If my preaching fails to expose the gospel to the point of generating this misunderstanding, I am not really proclaiming the gospel. I intend to explain what I am saying. If a man proclaims justification by works, we will never have this misunderstanding. If it says: You? do you want to go to paradise? Then you have to stop committing sins, live a life full of good works, and observe certain things until then. The? Will your death be like this? a crest and anger? in paradise when you die. Is it not the preacher of the previous message? accused of saying: Let us continue to sin, so that grace may abound. But every faithful preacher who preaches the gospel has been accused of preaching a message that encourages sin! All have been accused of antinomianism (against the law). You could talk to all the ministers of the gospel: if your preaching of the gospel has not been misunderstood, you should reconsider your sermons; Y? better make sure this? truly proclaiming the salvation announced in the New Testament to the wicked, sinners, dead in their wrongs and sins, enemies of God. There is a certain element of danger in the presentation of the doctrine of salvation.