Since the Troco Likes album, Tiago Iorc has been embarrassed by the Internet issue. The album does not have a song with that name, but it lacks Alexandria and Sol. Alexandria speaks of the amount of content that is produced in the online world. lost in this sea of information. There are “too many people who have too much time, who speak too much, too loud. ” While everyone “plays with fire to get attention,” we lose our minds, because “we burned a thousand libraries of Alexandria. ” He says that we must go back on our way alone, looking at the ground, trying to find the peace that we have lost.
In The Sun what was missing, what constricted it, it is not so much the lost information or the sea of content that takes away our peace, but the search for the formation of an image, asks when it was the last time we left without reaching we noticed, without constantly retouching ourselves on Instagram, which was just a desire to show us, immersed us in a sea of indifference , so we can’t remember when it was the last time we heard it, we fell silent, we photographed the moments with just our eyes
- The album Troco Likes.
- However.
- Seemed like an essay: Tiago Iorc’s shame with the Internet and the life of the virtual image peaked on the song Desconstrucao.
- The most talked about song from the last album (Restrucao.
- 2019).
- Song that.
- Even for those who are not your usual fans.
- Does not go unnoticed.
- Because it is certainly a breakthrough in everything you have to say on the Internet.
With a spiritual and unique phrasing, Iorc talks about a girl who first found herself on the dark screen of her mobile phone, and who then left the stage so that she could enter this media world, alleving her shyness. It is a very subtle and elegant way of talking about the denial of one’s personality to give himself to a completely different character in the networks. To do so, she “carried an ego that did not satisfy her and dramatized the vile routine as if they were a divine gift. “The presentation of common routines is dramatized to look like something divine, divine and interesting. We’re forcing lives we don’t have to pay attention to. The result, however, is just another kind of loneliness.
Then the girl puts on makeup and paints her paleness. Women generally do not like to be considered pale and makeup covers the whiteness of the skin. This makeup, however, is a painting of pain. So, do you trust your first time – perhaps a reference to sexual virginity – as a result of a father who has not seen it, the absence of a father to provide care and affection generated needs that were not met on the Internet or even with someone real. The mother did not understand the fondness of vain pleasures. Grace has slipped from his grasp and he is going home empty.
It was not enough to reproduce in the virtual world, says the first verse. It was not enough to hand over the body itself, said the second. The third verse then says that the girl opened her eyes to her mobile phone, removed any shyness. of the scene and fed the nets with nakedness. Now not only does he show something from his life and dramatize their common existence, but he fantasizes about the panache of routine and makes his destiny appear inappropriately. The result could not be different: it breaks into virtual pieces.
The end of the stanza is interesting and says: “In appearances, all so equal, the singularities in ruins. “Singularity is a term that refers to our self-perception of who we are. I’m different from you because I’m unique. On the other hand, we are all the same in the world of the appearances of virtuality. We are trying to establish a system of roles that puts our own personalities, interests and desires in bad shape. Thus, the song repeats what was said in the first when we try to integrate what gives the most feedback into the likes and brings us compliments for caressing our heart, the price is too expensive and we pay with our own uniqueness.
What is the result of this life? The last verse seems to represent suicide. The idea of “breaking the cell body in the darkness of its paleness?”It has a double meaning, because cell body? It can mean as much as the cell phone was her real body and that she was what was on the Internet because she can talk about the cell body of who she really is. A living body, not the body of the cell phone, but the body that really has life.
If you “left the premises to do your needs,” did you kill or just leave social media?If she “carried the drama for the last time,” it doesn’t seem to be just an abandonment of the Internet, but it seems that I’ve experienced the last and last drama of death, liquidated in her liquidity, viralized in the heat of ruin, being just a child, no one noticed her depression, no one noticed that behind the photos, videos and images, there was a depressed girl following a group to make sure someone likes it.
In this search for validation and image in the virtual world, the result is always the same, here we return to Alexandria, we have lost peace in this sea of information, if we do not return with our heads down, looking at the ground trying to find what we have lost, we will also lose the last barrier that separates us from madness. We will lose our own personality, and this is certainly our worst deconstruction. Only Christ can save us from it.